Happy 250 America

 

"We the people" is a specific title self chosen to identify as a specific people who Declared allegiance to the same truths and ordained a Constitutional representative republic in order to form a more perfect union in political expression of self government as one people, family, and Nation. 

This year we celebrate 250 years!!! 

Now we also know that not all "natural born" Americans hold to the same truths, but the naturalization process demands an oath for certification of the same. 

And for "we the people" who do voluntarily hold to the same truths of natural born, and naturalized alike, we must defend America as originally Declared, for proper context of ordination of our new form of Nationality in common defense of our citizenship, and proper interpretation of our Constitution.

We have an unruly Court in part who resists the common truth, and the common sense of understanding, #ReproductiveTruth and the Constitution.

There are only two ways our heritage and posterity are secured, natural birth in procreation, and naturalization by oaths and pledges to uphold the same truths. 

The recent grossly wrong decision by #ChiefJusticeRoberts, #AmyConeyBarrett and #GoofySCOTUS majority, blatantly ignores both. 

The ground of America, belongs to the people, and to a natural born, and naturalized joint citizenry, not to the foreign nations, nor those who impose upon us by illegal immigration, or forced occupation. 

Birthright citizenship is not conferred by geography, but by the people who pass on their native citizenship to their own children, in reproductive truth of natural child birth.

You have to be a citizen of any specific nation, to give birth to a natural born citizen of that nation. 

Naturalization occurs by adoption through oaths and pledges in legally recognized immigration and a formal naturalization process by law. and then the children of naturalized citizens receive from their first generation parents a natural born birthright of citizenship. 

No foreign nation has the power to create citizens of another nation, by natural process of reproduction, nor by imposition of their own adopted laws or policies projected upon the other. 

If anyone try to create an American citizen by other means than natural birth by an existing citizen, or legally naturalized citizen through adoption and by oaths and pledges of lawfully enacted criteria, even by erroneous permission of the Courts, or the masses, it is simply not valid in America.

The foreign nations have no power to reproduce American citizens, whether at home in their own State, or visiting abroad to any other nation, more specifically our own. 

American citizens cannot be denied reproductive truth, whether at home, or abroad the natural offspring of an American citizen is an American citizen. 

An American citizen can only give birth to an American citizen anywhere the birth occurs, and this the same with all the foreign nations, they can only reproduce according to their own nationality of citizenship. 

A Russian citizen can only give birth to a Russian citizen, where ever the child is born in all the earth, the same as with any other people. and of any other nation or nationality. 

Truth for one nation is truth for all nations in reasonable understanding for mutual respect and cordiality.

An American parent giving birth to a child in Russia, is still reproducing an American citizen, any foreign national birthed in America, by a foreign national, or any person not legally present within, is still a foreign national according to the legal citizenship of the parent. In reproductive truth parents pass an inheritance of birthright to their children from who they are, and what they posses.

A Nation may not "birthright" citizens of other nations. 

Nations may only honor the birthright of citizenship in their own nation, because nations do not procreate, the people alone are endowed by God to procreate after their own kind. 

The people who ordain, and own the nation, may also legally adopt citizens by naturalization using any reasonable standard of criteria they so establish, and as they legislate to do. 

The Supreme Court derives their power from the people, and not from themselves, and have NOT been delegated the power to grant citizenship to illegal aliens, nor to foreign nationals who have abused our sovereignty and force fit themselves into our culture.  

Even if some of our own unruly representatives have given them a "false permission" to impose upon us according to their own invented ideology, rather than duly legislated policy, IT WILL NOT STAND!

#CommonSense #IrrefutableTruth #WeHoldTheseTruthsToBeSelfEvident #SelfEvidentToAllReasonablePeople #ReproductiveTruth #WeThePeople

A Man's Sin May Be Forgiven, While Consequences On Earth Remain

 David’s sins with Bathsheba and Uriah form one of the Bible’s most sobering case studies in human failure, divine mercy, and the long shadow of consequences. 

The account in 2 Samuel 11–12 shows the adultery as the spark, but the murder of Uriah is the deeper outrage. Uriah the Hittite was no ordinary soldier; he was honorable, devout, and fiercely loyal. While the army camped in the field during the siege of Rabbah, Uriah refused even to go home to his wife, saying, “The ark and Israel and Judah dwell in booths, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and as your soul lives, I will not do this thing” 

(2 Samuel 11:11). David exploited that very loyalty, ordering Uriah placed in the fiercest fighting and then abandoned so he would die—murder by proxy to cover the adultery and pregnancy. 

Nathan the prophet’s confrontation (2 Samuel 12) is masterful. He tells the parable of the rich man who steals the poor man’s only ewe lamb. David, outraged, declares the man deserves death and fourfold restitution. Nathan’s reply lands like a hammer: “You are the man!” He spells out God’s indictment: David despised the Lord by taking Uriah’s wife and having him killed with the sword. Then comes the stunning dual pronouncement in the very same breath that holds both mercy and judgment:

“The LORD also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the LORD, the child who is born to you shall die.” (2 Samuel 12:13–14) 

God forgives instantly upon David’s confession (“I have sinned against the LORD”), sparing the king’s life as the law demanded for both adultery and murder. Yet the consequences are proclaimed in the same moment: the sword will never depart from David’s household and natural born sons; evil will arise from his own family; his wives will be taken publicly by a neighbor; and the child will die. This is classic biblical theology—personal forgiveness does not erase earthly fallout. David’s repentance is genuine (see Psalm 51 and 2 Sam 7:14), and he is restored to fellowship and continued kingship, but the “price of sin” will play out publicly and painfully. 

The Sword Strikes: Absalom’s Uprising as Direct Fulfillment

The consequences unfold exactly as Nathan foretold, beginning with the death of Bathsheba’s infant son. Then the family fractures:

• Amnon (David’s firstborn) rapes Tamar (Absalom’s sister).

• Absalom murders Amnon, in revenge.

• Absalom flees, returns, and emboldened by David’s passivity and his own charisma stages a coup.

• Absalom spends the necessary time and effort stealing the hearts of the people (2 Samuel 15).

“Absalom’s rebellion forces David to flee Jerusalem barefoot, weeping, while his son sleeps with David’s

concubines the sight of all Israel”—a public fulfillment of Nathan’s word.

The civil war peaks at the forest of Ephraim; Absalom dies, pierced by Joab’s spears despite David’s

desperate plea to spare him. David’s mourning (“O my son Absalom, my son, my son Absalom!

Would I had died instead of you!” Note: This sentiment is also reflected in Paul's intercession for his

countrymen.Romans 9:3) and reveals a broken hearted father grieving over the loss of his son.

The “sword of division, in his own household” has cut deep.

The Fragile Rejoining—and Sheba Son of Bichri’s DivisionAfter Absalom’s defeat, the nation stands at a crossroads of potential healing. The ten northerntribes (Israel) and Judah begin negotiating David’s restoration. Judah takes the lead in escorting the king back across the Jordan, sparking jealousy among the other tribes: “We have ten shares in the king, and in David also we have more than you. Why then did you despise us?” (2 Samuel 19:43). Tribal tension simmers.
Enter Sheba son of Bichri, a worthless Benjamite (from Saul’s old tribe). He seizes the moment and blows the trumpet:

“We have no portion in David, and we have no inheritance in the son of Jesse; every man to his tents, O Israel!” (2 Samuel 20:1)

The northern tribes follow him in a fresh revolt. David, fearing Sheba will do “more harm than Absalom,” orders pursuit. Joab (ever the ruthless operator) tracks Sheba north to Abel of Beth-maacah, besieges the city, and a wise woman negotiates: the people cut off Sheba’s headand throw it over the wall. Crisis averted. The kingdom is technically reunited under David, but the fault lines are now visible to all. This was a potential rejoining: a brief window after Absalom's death, and the openly expressed griefof the King over that, where unity hung in the balance, only for Sheba’s cry to expose the old north-south rift.
It's worth noting here how God had orchestrated a possibility of mercy for Absalom by suspendinghim unharmed at elevation in the tree, and preserved him alive, according to David's request, but Joab refused to honor the Kings heart expressed, and his public order spoken and revealed to all.
The Permanent Split Came Later Under Rehoboam: The Echo That Would Not Die Fast-forward one generation. Solomon dies. His son Rehoboam travels to Shechem for coronation. The northern tribes, weary of Solomon’s heavy taxes and forced labor, plead for relief. Rehoboam rejects the elders’ wise counsel and listens to his still immature and arrogant young friends: “My father disciplined you with whips, but I will discipline you with scorpions” (1 Kings 12:14).
The people’s response is almost verbatim Sheba’s earlier shout:

“What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” (1 Kings 12:16)

Ten tribes follow Jeroboam; only Judah and Benjamin stay with Rehoboam. The united kingdom is permanently divided into Israel (north) and Judah (south).
The seeds planted by David’s sin, the sword that never departed, the tribal fractures first exposed under Sheba, finally split the nation in two. Rehoboam’s folly simply harvested what had been sown decades earlier.
In the end, this arc reveals a profound biblical pattern: God’s mercy is immediate and personal (“you shall not die”), yet His justice and sovereignty ensures that sin’s harvestis reaped in time and history for reverence sake and model of redemption for the rest.
David kept his throne, saw Solomon born to Bathsheba, and the Messianic line continued through Judah according to the sovereignty of God's friendship with Abraham, and His mercy toto David. [Gen 49:10]
But the kingdom David at the first had unified never fully recovered in its wholeness in his life-time nor in the life times of his natural born sons either. Jesus split it in two dividing betweenthe saved and lost, when He stood on Mt. Zion with His own two feet in the flesh, as depicted in Zechariah 14.
This account and God's intervention, invites reflection on how private sin can fracture families, tribes, and nations, yet also on how genuine repentance opens the door to forgiveness even while the consequences may remain in effect on earth. It’s a narrative as relevant today as it was three thousand years ago.
Let's pray: Mighty God who brought forth Your only begotten Son through the womb of Mary, just as You intended from the beginning, when You reserved the potential for His sinless birth in the womb of Eve, preserved her lineage at the flood, as You revealed to all the prophets, tracing out His lineage through Your friendship with Abraham, proving him at the offering of his own flesh in Isaac in which case You revealed none of his natural born sons could possibly ever nor forever, qualify, being equally created in Adam through reproductive truth, no one but Your only begotten Son could possibly ever inherit Your throne oh Lord God Almighty worthy of praise and honor and glory forever Immortal! Amen!
You preserved Your friendship with Abraham and traced the lineage of Your Son first vested in Eve,all the way to Mary, so that no man could boast before Your majesty and sovereignty over all that You Yourself created and redeemed for Yourself from out of all humanity. Every human being is created equal from Adam, and Eve in Your blessing of their union, however Your only begotten Sonis the sole inheritor of Your throne, and therefore You have seated Him high above all principality, powers, ideology in forms of worship, or dominion on earth, for You alone are God, and Jesus Christ the author and finisher of our salvation, and blessed hope of redemption bodily to immortality, to be included in equal share of Sonship in the new heaven and earth, according to Your manifold wisdomand grace! World without end! Amen!